منتديات ثورة الرومانسيه
الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam Ezlb9t10
منتديات ثورة الرومانسيه
الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam Ezlb9t10
منتديات ثورة الرومانسيه
هل تريد التفاعل مع هذه المساهمة؟ كل ما عليك هو إنشاء حساب جديد ببضع خطوات أو تسجيل الدخول للمتابعة.



 
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أهلا وسهلاَ بكم جميعآَ أحبآبىٍ أعضآء ومشرفَين وإدإريينٍَ وزوارَ  " منتدَيآت (  ثـَُوَرةَ , الروَمآنَسيه  ) " .. فـ بيتـكم الثآنى .. نتمنىَ أن نقدرَْ نفيدكمٍَ ونستفآد من َ خبرَاتـكـمٍ .. حيآكمٍَ جميعآَ أحلى أسَرٍَة وأٍَُجدَِع أصحآٍَب
: أخي الكريم بصفتك أحد ركائز المنتدى وأعضائه الفاعلين ، يسر الإدارة أن تتقدم لك بالشكر الجزيل على جهودك الرائعه .. وتأمل منك فضلاً لا أمراً المشاركة في أغلب الأقسام وتشجيع كافة الأعضاء بالردود عليهم والتفاعل معهم بقدر المستطاع .
قريبا استرداد نشآط المنتدى
( اللَّهُ لا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لا تَأْخُذُهُ سِنَةٌ وَلا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلا يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ ) [البقرة:255]
جـآريَ آعــآدَه استـرداَد نشــآطَ المنتديَ 

 

 الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam

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الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam Empty
مُساهمةموضوع: الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam   الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam Emptyالسبت ديسمبر 22, 2012 3:27 pm



[ندعوك
للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذه الصورة]



[center][ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]

Arkan Ul [ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]are its basic foundations upon which it is established ; they are five , mentioned in the narration by Ibn Umar in Which the prophet said:

( بنى الإسلام على خمسة : على أن يوحد الله ( وفى رواية أخرى على خمس): شهادة ألا إله إلا الله ، و أن محمدا عبده و رسوله ، و إقام الصلاة ، و إيتاء الزكاة ، و صيام رمضان ، و الحج . فقال رجل : الحج و صيام رمضان ، قال : لا صيام رمضان و الحج ، هكذا سمعته من رسول الله صلى الله عليه و سلم – متفق عليه – و اللفظ لمسلم.
[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]is raised on five (pillars): To establish His Tawheed {and in other narration “The Shahaadah (testimony) that La illaha illa Allaah ( none has the right to be worshipped but Allaah ) and that Mohammed is Allah’s salve and Messenger}, establishment of prayers, payment of Zakaat, the fast of Ramadan , and pilgrimage to (to Makkah) . A person said ( to the narrator) ( which of the two precedes the other ) Pilgrimage or the fast of Ramadan? Upon this (the narrator) replied: No ( it is not the pilgrimage first) but the fast of Ramadan precede the pilgrimage , this is how I have heard it from Allaah’s Messenger”[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]

FIRST: The Shahaadah of :

لا إله إلا الله ، و أن محمدا عبده و رسوله



[center]La ilaaha illal laah,Mohammed Rassoulul laah
Is the deceived belief expressed on the tongue as though one sees with his own eyes the certainty of his firm conviction. The fact thatShahaadah has been made as single pillar despite the multiplicity in what is being attested, because of either of the following (reasons):

The Messenger is a bearer ( of News) about Allaah تعالى . Attesting therefore , that he , the messenger is a true slave of Allah and bearer of the message ( of Islaam) is integral part of the meaning ofShahaadah ( La illaha illal laah) or

That the two testimonies la illa illal laah , and Mohammed Rassoulal laah are ( the required) bases for the rightness of deeds and their acceptances , since both , the validity and acceptance of deeds , cannot be achieved without Al-Ikhlas to Allaah ( sincere devotion of intention to Allaah alone) and Mutaba’ah ( following) of Rasooulaul laah . It is through Al-Ikhlas that the Shahaadah ofla illah illa llah is realized , while through Al-Moutaba’ah of Rasoolul laah , the Shahaadah that Mohammed is Allaah’s slave and Messenger is manifested.

Some of the benefits attained by the declaration of the greatShahaadah include the liberation of the heart and soul from slavery to the created, and from following paths other than the Messenger’s path.


SECOND: Regarding the establishing of Prayers: it is worshipping Allah by performing it in the right and perfect manner[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط] and its prescribed times. Some of it’s benefits include the openness of the chest, contentment joys and detrainment from committing sins and wrong-doing.

THIRD: The Giving of Zakaat: is devoting worship to Allaah by offering the obligatory prescribed amount charity deducted from the wealth upon which Zakaat is due. Some of it’s benefits are : purifying the self from immoral characteristics like misery , and fulfilling the needs of [ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]and Muslims.

FOURTH: Fasting: It is devoting worship to Allaah by refraining from any everything known to nullify the fast during the days of the month of Ramadan.

Fasting coaches the self to endure the relinquishment of what it likes seeking to gain the pleasure of Allaah.

FIFTH : The Hajj to the House of Allaah: is worshipping Allaah by going to the sacred House (Al-Ka’abh) to execute the rites of Hajj.
Some of the benefits includes: the training of the self to expend the physical and financial sacrifices in obedience to Allaah تعالى . This is the reason why Hajj is considered as one kind of Jihad in the cause of Allaah تعالى.

The benefits that we have mentioned above regarding the basic of[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط], and others which we have not mentioned ,makes of thisUmmah a virtues and purified Islaamic Nation adhering to Allaah through the Deen of Truth , and treats the created with justice and truthfulness . This (conclusion) holds true because the right adherence to the rest of the Islaamic laws depends upon the proper practicability of the above basic.

The status of the Ummah will thrive and prosper as long as it properly adheres to the matters of its Deen. The degree of its prosperity that may escape is proportional to the degree of abandonment of good adherence to matters of its Deen. Whoever seek san evidence for this, let him read the saying of Allah تعالى :

( و لو أن أهل القرى آمنوا و إتقوا لفتحنا عليهم بركات من السماء و الأرض و لكن كذبوا فأخزناهم بما كانوا يكسبون أفأمن أهل القرى أن يأتيهم بأسنا بياتا و هم نائمون أو أمن أهل القرى أن يأتيهم بأسنا ضحى و هم يلعبون أفأمنوا مكر الله فلا يأمن مكر الله إلا القوم الخاسرون ) ( الأعراف ، 96-99)


And if the people of the town had believed and had theTaqwa(piety fear of Allaah) certainly , We should have opened for them the blessing from the heaven and the earth , but belied ( the Messenger) . So we took (with punishment ) for what they used to earn ( polytheism and crime ,..etc) Did the people of the towns then feel secure against that coming of our Punishment by night while they are asleep? Or, did the people of the towns then feel secure against the coming our Punishment in the afternoon while they play? Did they feel secure against the plan of Allah . None feels secure from the plan of Allaah except the people who are lost. (Qura’an 7:96-99)

Let also examine the history of those who preceded because history is a lesson for people of thought, and an insight for anyone free from any obstructing to barrier his heart. And it is Allaahh alone who’s Help can be sought.



[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط] Agreed upon hadeeth : The text is that from Saheeh Muslim

[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط] As detailed by the prophet Mohammed in his authentic Sunah. See for example an excellent collection of the narrations describing the prophet prayer in Shayekh Nassir-ud-Deen Al-Alnanee’s book”The Prophet’s prayer” translated into English by Suhib Hassan .England /{TN}

Arkan Ul [ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]are its basic foundations upon which it is established ; they are five , mentioned in the narration by Ibn Umar in Which the prophet said:

( بنى الإسلام على خمسة : على أن يوحد الله ( وفى رواية أخرى على خمس): شهادة ألا إله إلا الله ، و أن محمدا عبده و رسوله ، و إقام الصلاة ، و إيتاء الزكاة ، و صيام رمضان ، و الحج . فقال رجل : الحج و صيام رمضان ، قال : لا صيام رمضان و الحج ، هكذا سمعته من رسول الله صلى الله عليه و سلم – متفق عليه – و اللفظ لمسلم.
[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]is raised on five (pillars): To establish His Tawheed {and in other narration “The Shahaadah (testimony) that La illaha illa Allaah ( none has the right to be worshipped but Allaah ) and that Mohammed is Allah’s salve and Messenger}, establishment of prayers, payment of Zakaat, the fast of Ramadan , and pilgrimage to (to Makkah) . A person said ( to the narrator) ( which of the two precedes the other ) Pilgrimage or the fast of Ramadan? Upon this (the narrator) replied: No ( it is not the pilgrimage first) but the fast of Ramadan precede the pilgrimage , this is how I have heard it from Allaah’s Messenger”[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]

FIRST: The Shahaadah of :

لا إله إلا الله ، و أن محمدا عبده و رسوله



La ilaaha illal laah,Mohammed Rassoulul laah[/center]
[/center]Is the deceived belief expressed on the tongue as though one sees with his own eyes the certainty of his firm conviction. The fact thatShahaadah has been made as single pillar despite the multiplicity in what is being attested, because of either of the following (reasons):

The Messenger is a bearer ( of News) about Allaah تعالى . Attesting therefore , that he , the messenger is a true slave of Allah and bearer of the message ( of Islaam) is integral part of the meaning ofShahaadah ( La illaha illal laah) or

That the two testimonies la illa illal laah , and Mohammed Rassoulal laah are ( the required) bases for the rightness of deeds and their acceptances , since both , the validity and acceptance of deeds , cannot be achieved without Al-Ikhlas to Allaah ( sincere devotion of intention to Allaah alone) and Mutaba’ah ( following) of Rasooulaul laah . It is through Al-Ikhlas that the Shahaadah ofla illah illa llah is realized , while through Al-Moutaba’ah of Rasoolul laah , the Shahaadah that Mohammed is Allaah’s slave and Messenger is manifested.

Some of the benefits attained by the declaration of the greatShahaadah include the liberation of the heart and soul from slavery to the created, and from following paths other than the Messenger’s path.


SECOND: Regarding the establishing of Prayers: it is worshipping Allah by performing it in the right and perfect manner[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط] and its prescribed times. Some of it’s benefits include the openness of the chest, contentment joys and detrainment from committing sins and wrong-doing.

THIRD: The Giving of Zakaat: is devoting worship to Allaah by offering the obligatory prescribed amount charity deducted from the wealth upon which Zakaat is due. Some of it’s benefits are : purifying the self from immoral characteristics like misery , and fulfilling the needs of [ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط]and Muslims.

FOURTH: Fasting: It is devoting worship to Allaah by refraining from any everything known to nullify the fast during the days of the month of Ramadan.

Fasting coaches the self to endure the relinquishment of what it likes seeking to gain the pleasure of Allaah.

FIFTH : The Hajj to the House of Allaah: is worshipping Allaah by going to the sacred House (Al-Ka’abh) to execute the rites of Hajj.
Some of the benefits includes: the training of the self to expend the physical and financial sacrifices in obedience to Allaah تعالى . This is the reason why Hajj is considered as one kind of Jihad in the cause of Allaah تعالى.

The benefits that we have mentioned above regarding the basic of[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط], and others which we have not mentioned ,makes of thisUmmah a virtues and purified Islaamic Nation adhering to Allaah through the Deen of Truth , and treats the created with justice and truthfulness . This (conclusion) holds true because the right adherence to the rest of the Islaamic laws depends upon the proper practicability of the above basic.

The status of the Ummah will thrive and prosper as long as it properly adheres to the matters of its Deen. The degree of its prosperity that may escape is proportional to the degree of abandonment of good adherence to matters of its Deen. Whoever seek san evidence for this, let him read the saying of Allah تعالى :

( و لو أن أهل القرى آمنوا و إتقوا لفتحنا عليهم بركات من السماء و الأرض و لكن كذبوا فأخزناهم بما كانوا يكسبون أفأمن أهل القرى أن يأتيهم بأسنا بياتا و هم نائمون أو أمن أهل القرى أن يأتيهم بأسنا ضحى و هم يلعبون أفأمنوا مكر الله فلا يأمن مكر الله إلا القوم الخاسرون ) ( الأعراف ، 96-99)


And if the people of the town had believed and had theTaqwa(piety fear of Allaah) certainly , We should have opened for them the blessing from the heaven and the earth , but belied ( the Messenger) . So we took (with punishment ) for what they used to earn ( polytheism and crime ,..etc) Did the people of the towns then feel secure against that coming of our Punishment by night while they are asleep? Or, did the people of the towns then feel secure against the coming our Punishment in the afternoon while they play? Did they feel secure against the plan of Allah . None feels secure from the plan of Allaah except the people who are lost. (Qura’an 7:96-99)

Let also examine the history of those who preceded because history is a lesson for people of thought, and an insight for anyone free from any obstructing to barrier his heart. And it is Allaahh alone who’s Help can be sought.



[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط] Agreed upon hadeeth : The text is that from Saheeh Muslim

[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذا الرابط] As detailed by the prophet Mohammed in his authentic Sunah. See for example an excellent collection of the narrations describing the prophet prayer in Shayekh Nassir-ud-Deen Al-Alnanee’s book”The Prophet’s prayer” translated into English by Suhib Hassan .England /{TN}
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مُساهمةموضوع: رد: الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam   الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam Emptyالأحد ديسمبر 23, 2012 12:18 am

جزآك آلله خيرا وجعله × ميزآن حسنـآتكـ .~ OP;.
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ayamem3aak

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مُساهمةموضوع: رد: الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam   الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam Emptyالأحد ديسمبر 23, 2012 12:33 am

راائع جدا . ومجهود عظيم

تسلم الايادىى
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مُساهمةموضوع: رد: الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam   الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam Emptyالأحد ديسمبر 23, 2012 12:33 pm

يسسسًَلمو ع الموٍِضوٍِع الرائع

دمت بود

Lord.Mo7amed

منتدى ثورة الرومآنسيه
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الاسلام بالغة الانجليزيه Arkan ul Islam The Pillars of Islaam
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